After his loss at the Siege of Malta the year before, Suleiman the Magnificent turned his attention to expansion into the Kingdom of Croatia and Hungary in 1566. As the massive Ottoman army approached, its foragers and scouts were constantly ambushed and harassed by men of Croatian Count Nikola Zrinski, whom even defeated the Turkish vanguard at the Battle of Siklos. In response, Suleiman decided to make an example of him and marched straight to Zrinski’s ancestral seat of Svigetvar.
Zrinski was a skilled tactician, and a veteran of decades of border skirmishing with the Ottomans and their subjects in the Balkan marches. However, the odds were daunting: he had just 2300 Croatian and Hungarian knights and men at arms to face Sulieman’s 150,000. Svigetvar was very defensible, with two walled sections of the town (one with a medieval castle) separated by the swampy tributaries of a river, and a final star fortress with two baileys. But at 65-1 all Zrinski could hope to do was hold out long enough for Holy Roman Emperor to come to his aid (which he wouldn’t because the Hapsburg administration and the German princes were paralyzed with fear, but Zrinski didn’t know that).
Suleiman arrived on 2 August and was easily repulsed after ordering an immediate assault. So the Ottomans settled into a siege, with their usual constant bombardments, mining and the occasional surprise assault. Zrinski didn’t even entertain the frustrated sultan’s peace envoys, despite the increasingly more lavish promises by Suleiman. By the beginning of September, the New Town fell, the Old Town and castle were burned to the ground, and all that remained was the fortress, held by Zrinski and 600 grim survivors of the previous month. But the Ottomans suffered much worse – 20,000 warriors dead. Moreover, disease caused by the marshy ground was rampant, and Suleiman himself died of dysentery on 6 September. His advisers and viziers, at great pain, kept his death a secret lest it break up the army. They ordered a last assault for the next day.
But Zrinski had other plans. His fortress walls were rubble, the buildings inside were ablaze, and he would attack. As the sun poked over the horizon, with flaming embers drifting down from above, and the drums and yelling of the Turks permeating the air, Zrinski beseeched his men to accompany him on one final charge. They followed.
The stage was set for an epic clash on the causeway. As the Turks surged across the causeway they were surprised to see the gates of the fortress open before them. The surprise turned to horror as they glanced the giant maw of a great mortar leveled at them. The monstrous belch flung nails, cooking utensils, spare daggers, and even door hinges, into the Turks. 600 immediately were slain, and thousand more wounded. More importantly, it cleared the causeway. At the van, Zrinski charged across and his men crashed into the surprised Turks in the Old Town. They cleared the plaza and took the fight into the charred narrow streets and alleyways. But numbers matter, and no 600 men in history could stand against those odds. Zrinksi and his men were overwhelmed.
But that isn’t the end of Zrinski’s tale. Thousands of victorious Turks swarmed into the fortress in bloodlust to butcher the remaining inhabitants. But before he charged, Zrinski had the extensive powder magazine lit with a slow fuse. As the Ottomans were gleefully looting the remains, a massive explosion leveled the fortress, killing thousands and wounding thousands more.
In its state, the Ottoman army could not continue on to Vienna, and it slowly drifted back to Constantinople. Cardinal Richelieu of France called Zrinksi’s defense of Svigetvar, “the battle that saved the civilization”.
de Valette’s and the Knights of the Order of St John’s victory at the Siege of Malta essentially put a cork in the central Mediterranean and prevented Ottoman expansion westward. The elderly Sultan Sulieman the Magnificent, convinced by the Siege that only he could lead his armies victoriously, lashed out at Protestant Hungary but died of dysentery during the campaign. In 1566, he was succeeded by his son Selim II.
Selim was not the same man as his father whom was the greatest of the Ottoman sultans. He had much more interest in leisurely pursuits such as wine and the pleasures of the flesh. After concluding peace with Hungary and a disastrous campaign against the Tsardom of Russia, Selim, aware that he was being compared to his father, decided to seize an easier target closer to home, the Venetian island of Cyprus, the source of his favorite vintage.
In response, the newly elected St Pius V, (one of the Catholicism’s greatest Popes) called for a crusade and a league of nations to oppose the Turk’s invasion of Christian Cyprus. On 7 Mar 1571, the Holy League was formed of most Catholic states on the Mediterranean (except France which habitually opposed Hapsburg Spain and Austria, despite the consequences). However, before a force could be assembled to relieve the besieged Cyprus, the Venetians defending the port of Nicosia capitulated on 1 August 1791.
With the fall of Cyprus, Selim was no longer drunk on wine but on the sweet taste of victory. He vowed to crush Venice for Islam. But first he had to blockade the merchant city and to do that he needed to control the Adriatic. On 13 August 1571, 230 galleys under his grand admiral Ali Pasha with the prized possession of the Ottoman Empire, The Banner of the Caliphs, arrived at a bustling trade port at the mouth of the Gulf of Corinth:
In 1648, the Zaporozhian Cossacks under Hetman Bohdan Khemelnytsky revolted against the Polish-Lithuanian Commonwealth under King Wladyslaw Vasa. The Cossacks were descendants of the original multiethnic settlers that settled the Ruthenian (Ukrainian) steppe after the fracturing of the Golden Horde in the 14th and 15th Centuries. They formed the border marches against the Tartars in the Crimea and the Ottoman Empire in the Balkans. The Orthodox Cossacks were normally very loyal to the Catholic Commonwealth, but the Counter-Reformation after the destructive Thirty Years War and rise of the magnates, the real power in the Commonwealth, changed that.
The Commonwealth was supposedly ruled by a king elected by a large gentry and nobility that made up the upper and middle classes. But in reality, it was ruled by about thirty ultra-rich landowners called magnates. The King had no real authority and ruled through the Parliament. However, most legislation was defeated due to a parliamentary device known as the “Liberum Veto”, where any noble could single handedly veto a bill. With perpetual gridlock, the magnates ruled vast estates virtually autonomously. In 1648, one magnate, Daniel Czaplinski, attempted to confiscate the technically free land of the Cossacks, including Khemelnytsky’s. Khemelnytsky appealed to King Wladyslaw Vasa, but the powerless king could do nothing. So Khemelnytsky revolted, and brought the entire Zaporozhian Sech with him. Additionally, Khemelnytsky acquired the help of the Tartar Horde under the ruthless Khan Tugar-Bey, and together they drove the Poles and Lithuanians from the Steppe.
After three years of brutal fighting which ravaged the eastern provinces (It was said that a good Polish or Ruthenian slave could be bought for just five piastres in the markets of Istanbul or Crimea), the new king, Jan II Casimir, managed to convince the Parliament to call a levee en masse of the Szalchta, or gentry, and with the personal armies of several magnates met the Zaporozhian Host and the Tartar Horde outside of the town of Berestechko in the Volhynia on 28 June 1651.
For three days, 300,000 soldiers and warriors of the two armies clashed in the largest land battle of the 17th century. The winged Polish husaria, mailed panzerini, and saber wielding szalchta of the Polish and Lithuanian Hetmans (warlords) met the Tartar arrows and scimitars, and the muskets and lances of the Cossacks in a freewheeling frenzy that more resembled a massive brawl than any organized battle. Both sides would win the field at times only to be stopped at the massive circled wagon-forts of the camps which allowed each side to regroup and counterattack.
On the third day, Togar-Bey was killed and the Tartars deserted away from the camp. Seeing the Tartars fleeing, many Cossacks followed suit. The Cossack wagon-fort fell when the only professional infantry that the King had, German mercenary musketeers, stormed the weakly defended camp. Khemelnytsky was captured but was pardoned on his word to bring the Cossacks back into the fold after some reforms by the Poles. But Khemelnytsky knew the king couldn’t keep his word due to the liberum veto.
Casualties were high on both sides due to the battle, but Cossacks’ were much higher, so much so that Khemelnytsky sought assistance from the Russian Tsar when he revolted again in 1654. The Russians would eventually subsume the Cossacks and invade the Commonwealth proper. While occupied with Russia, Sweden would also invade in 1655, followed by Brandenburg Prussia in 1656, and Transylvania, Wallachia, and Moldova (read: Ottomans) in 1657.
Poland-Lithuania would eventually prevail in what is now known as “The Deluge”, but the country was devastated, and the eastward expansion into Siberia would not be made by the Poles and Lithuanians, but the Russians.
In the late 15th and early 16th century, Timurid Prince Babar conquered the Indian subcontinent and established the Mughal Empire (Mughal is the Hindi word for Mongol).
In 1631, the Mughal empire was ruled by Shah Jahan I and his beautiful wife, trusted confidant, and constant companion, Empress Mumtaz Mahal. On 17 June, 1631, the empress died giving birth to their 14th child. Shah Jahan commissioned a 46 acre resting place in Agra for his beloved wife that would take 17 years to complete. The Tomb of Mahal, or Taj Mahal, is the ultimate expression of Islamic art in India.
In 1688, the Dutch Protestant Prince William of Orange, the husband of Britain’s Princess Mary, overthrew her father King James II (James VII in Scotland) the Stuart Catholic King of Great Britain to protect Protestantism. William and Mary became king and queen, and James fled to France with his family. His supporters still in Scotland and England were known as “Jacobites”, for the latin term for James, “Jacobus”, and they opposed the “Williamites” better known as “Whigs”. For the next sixty years, the Jacobites periodically but unsuccessfully revolted in the name of James II, or his son James Francis Edward Stuart aka “The Old Pretender” with the support of the French Catholic monarchs, most notably Louis XIV. In 1720, after nearly forty years in exile across Europe, the Old Pretender had a son, Charles Edward Stuart, unsurprisingly nicknamed “The Young Pretender” but better known in history as “Bonnie” Prince Charlie. (Get all that?)
In 1745, the tall and charismatic, not to mention dead sexy, Bonnie Prince Charlie landed in Scotland and raised the flag of rebellion in his father’s name. But a storm off the Scottish coast scattered his French fleet, and he landed with just 70 men, not an auspicious start. Still, the highland clans flocked to his banner, but most lowland clans and English Jacobite’s did not, because of his perceived weakness. Nonetheless, for eight months the insurgency defeated every “redcoat” army sent against them, and invaded England. However, the support wasn’t there to seize London and Charlie fell for an elaborate ruse of a fake army blocking his path, so the Jacobites returned to Scotland to fight the next redcoat army on their own terms.
The fake British army that was still being assembled in 1745, invaded Scotland in March 1746 under the King George II’s obese little brother the Duke of Cumberland. Cumberland had a large 9000 man army versus the Charlie’s’ 5000. On 15 April, Cumberland stopped to celebrate his 25th birthday and Charlie decided on a surprise night attack on the celebrating camp. After an overly ambitious night march, Bonnie Prince Charlie realized that his stumbling army wouldn’t make it in time and stopped famished and fatigued at the boggy Culloden Moor. Bonnie Prince Charlie, against the advice of the clan commanders, awaited an attack.
Cumberland didn’t look the part, but he was a ruthless trainer of men. He drilled his soldiers so much in the basics, that he increased their musket rate of fire from two rounds a minute to three, and cannon from one to two, a significant increase in firepower. Instead of charging, Cumberland bombarded the Scots to devastating effect. The Scots, armed in the traditional manner of broadsword and targe (small round shield) with few muskets or cannon, stood there and took it, losing nearly 800 men as Charlie hesitated. After thirty minutes, Bonnie Prince Charlie finally ordered an assault, but the feared, and up to this moment usually successful, “Highland Charge” was not enough to overcome the British firepower advantage. At 400 paces round shot sent columns of torn bodies through the Scottish ranks. At 100 paces, condensed and rapid musketry piled the bodies up as the Scots clamored over. At sixty paces, grapeshot turned men into red mist. At three paces, the disciplined redcoats bayoneted, not the man in front of them, but the man to his right, which avoided the targe. The single breakthrough was easily contained by Cumberland’s second line. 1100 more Scots died in the charge.
As the broken Scots fell back, the British army advanced and bayoneted the wounded, and dragoons chased down and ran through another thousand. Bonnie Prince Charlie escaped and the ten month chase is the stuff of legends, but in the process Cumberland killed any man he found with a musket or broadsword, or even suspected of rebel tendencies. The Jacobite resistance was broken forever and thousands of Scots fled or were banished to Ireland and the Thirteen Colonies. The Battle of Culloden was the last major land battle on British soil, and has left an indelible mark on the Scottish consciousness.
The late seventeenth and early eighteenth centuries were the height of the Tokagawa Shogunate in Japan, and were characterized by self-sufficiency, foreign isolationism, and strict social order. It is personified by the samurai, the warrior caste of the land. In 1701, one of the 300 daimyo (samurai lords) of Japan, Asano Naganori, was grievously insulted by a minor bureaucrat of the shogunate, Kira Yoskinaka, and in his rage, attacked him (Kira called him an ill-mannered country boor for not bribing him enough). Kira survived and, backed up by the power of the shogun, ordered him to commit hari kari or ritual suicide. Asano, as a matter of honor, did so on 6 February, 1701.
As a result, his lands and retainers immediately became forfeit. His samurai became ronin, literally “wave riders” or masterless, and they were expected to die trying to avenge their master. Many tried and were slain, but 46 banded together with one of Asano’s junior councilors, Oishi Kuranosuke Yoshio.
Oishe was determined to kill Kira despite what was expected of former samurai to a disgraced master, i.e. to die immediately. Kira was heavily guarded, expected an attack, and Oishe knew their death would serve no purpose. He became a drunk, and over the next year many others took inconspicuous jobs as servants, merchants, or artisans. The Forty Seven were despised by society for lacking the honor to die trying to avenge their master.
But Oishe convinced the others to bide their time: it was all part of the plan to lure Kira into complacence. In the course of their new employments, the 47 Ronin infiltrated Kira’s household: they delivered his food, cleaned his stables, and one even married the daughter of his butler. One evening in December of 1701, Oishe and the Forty Seven Ronin attacked Kira’s compound and slaughtered his retainers, sparing only the women and children. They initially could not find Kira, who was hiding in a closet, but eventually he was recognized by the scar left by Asano. Kira, in a great disgrace, refused to commit hari kari, so Oishe beheaded him. The Forty Seven took his head to their master’s tomb and laid it reverently outside. They then awaited their fate.
The shogun could not tolerate the death of one of his officials, even one as minor as Kira, so he ordered the Forty Seven to commit suicide for their crime against his rule.
Without hesitation they committed hari kari, and all were buried outside of their lord Asano’s tomb.
Today, they are emblematic in Japanese culture of dedication, loyalty, sacrifice, and honor.
On 18 January 1671, the notorious Captain Henry Morgan with an obviously ill disciplined pirate army of about thousand defeat a Spanish army of more than 6000 and capture the second largest city in the New World, Panama. After the usual orgy of rape, murder, and torture, Morgan burned the city to the ground. He then betrayed his own men, escaped with the loot, and left his army to the mercy of the vengeful Spanish. The Sack of Panama is the high water mark of the first, or “buccaneering”, phase of the so called “Golden Age of Piracy”.
During the American Revolutionary War, it is generally agreed that 1/3 of the population of the Thirteen Colonies supported independence from Great Britain, 1/3 did not, and 1/3 were on the fence, falling on whichever side seemed to be the most advantageous at the time. On 10 January, 1776, a small pamphlet, Common Sense, was published in Philadelphia by an anonymous author which immediately unified the 1/3 that supported independence from Great Britain, and a good many of the fence sitters, if only temporarily.
Penned by Thomas Paine, an English born recent immigrant to America, Common Sense provided an easily digestible and, pardon the pun, common sense argument on why American independence was not just desirable for the Thirteen Colonies, but for mankind itself, particularly those that languished under a dictatorial absolute monarch. (Which, to be fair, the British monarchy wasn’t, but perception is reality.)
Unlike most Enlightenment treatises, which targeted other scholars, Paine’s target audience was America’s lower and middle classes. He eschewed the appeals to authority to obscure Greek and Roman thinkers, as Voltaire, Rousseau, and even Franklin were wont to do, and made his case, convincingly, through straight logic emphasized by Bible quotes for his primarily devout Protestant working class audience.
Common Sense flew off the printing presses and is the bestselling book in American history. It is the high water mark of Enlightenment literature and so influential that the future Declaration of Independence, US Constitution, Polish Constitution of 1791, and the French Declaration of the Rights of Man and Citizen were direct results of the mere 48 page pamphlet.
There are no asterisks, and Common Sense is just as relevant today as it was 245 years ago.
Thomas Paine’s Common Sense is Required Reading for Humanity.
“I offer nothing more than simple facts, plain arguments, and common sense.”
“Some writers have so confounded society with government, as to leave little or no distinction between them; whereas they are not only different, but have different origins. Society is produced by our wants, and government by wickedness; the former promotes our happinesspositively by uniting our affections, the latter negatively by restraining our vices. The one encourages intercourse, the other creates distinctions. The first is a patron, the last a punisher.”
“The World is my country, all mankind are my brethren, and to do good is my religion.”
“In England a king hath little more to do than to make war and give away places; which in plain terms, is to impoverish the nation and set it together by the ears. A pretty business indeed for a man to be allowed eight hundred thousand sterling a year for, and worshipped into the bargain! Of more worth is one honest man to society and in the sight of God, than all the crowned ruffians that ever lived.”
Society in every state is a blessing, but government, even in its best state, is but a necessary evil; in its worst state an intolerable one: for when we suffer, or are exposed to the same miseries by a government, which we might expect in a country without government, our calamity is heightened by reflecting that we furnish the means by which we suffer.
“A long habit of not thinking a thing wrong, gives it a superficial appearance of being right, and raises at first a formidable outcry in defense of custom. But the tumult soon subsides. Time makes more converts than reason.”
“Small islands, not capable of protecting themselves, are the proper objects for kingdoms to take under their care; but there is something absurd, in supposing a continent to be perpetually governed by an island.”
In 1648, Bohdan Khmelnitskiy’s Zaporozhian Cossacks revolted against the Polish-Lithuanian Commonwealth, and with their Crimean Tartar allies began the end of the Commonwealth’s “Golden Age”. In 1652, the Cossacks and Tartars defeated the Crown Army at the Battle Batih, and Khmelnitskiy ransomed the Polish and Ruthenian prisoners from the Tartars and massacred them, eliminating the Commonwealth’s most experienced soldiers. With the cream of the Commonwealth’s army dead at Batih, Russia invaded the Commonwealth in 1654. With the Commonwealth fighting for survival in the east against the Tartars, Cossacks, and Russians, Sweden invaded from Pomerania to the northwest. Swedish King Charles X Gustav planned to break up the Polish-Lithuanian Commonwealth, reduce the Duchy of Lithuania to a Swedish protectorate, and make good his claim to the Polish crown.
The Swedes brought fire and sword to parts of Poland and Lithuanian that had not known war for 200 years. The victorious Swedes slaughtered, raped and plundered Poland’s most populous and prosperous provinces. They ravaged Royal Prussia, Sieradz, Poznan, Mazovia, and Greater and Lesser Poland whom all quickly fell to the advancing Swedes. The capital of Warsaw was taken and sacked in September 1655, the ancient capital of Krakow in October, and King Jan II Casimir fled to Silesia in November. Lithuania dissolved the Union. The Swedish and tide swept over the Commonwealth, and this period of Polish history is known as “The Deluge”.
On 8 November 1655, a small Swedish army, of about 4000 mostly German mercenaries and Polish Protestants under Swedish General Burchard Müller von der Lühne, approached the town of Czçestochowa, a prosperous merchant town on the border of Lesser and Greater Poland. But Czçestochowa’s riches weren’t just temporal; they were also spiritual. On a hill overlooking the town, the Pauline monastery of Jasna Góra, “the Hill of Light”, housed Catholic Poland’s most sacred relic: The Black Madonna of Częstochowa. Legend has it that The Black Madonna was originally painted by St. Luke the Evangelist on the Holy Family’s cedar table top. The sacred icon was eventually presented to Constantine the Great in 326, and made its way from Constantinople through Hungary and Ukraine and eventually to Poland in the 14th century. With the widespread destruction of Catholic churches, icons, and relics during the Thirty Years’ War still fresh in the minds of the monks, they decided to defend the monastery against the Swedes.
A turncoat Polish noble, Count Jan Wejchard of Wrzeszczewicz, demanded that the monks turn the monastery over to him for “protection”, then after refusal tried to intimidate them with Müller’s approaching army. Father Augustyn Kordecki, the Prior of Jasna Góra responded, “It is better to die worthily, than to live impiously.” The monks also promised to denounce him and sanction any uprisings in his lands. The Count of Wrzeszczewicz’s men ravaged the monastery’s possessions outside the walls, and the Count hastened to the Swedes with encouragment to attack immediately. However, Müller was a professional and a veteran of the Thirty Years War, and standing at the foot of the hill looking up toward Jasna Góra, he respected its numerous artillery, thick bastions, and strong position.
In 1616, the reforms of King Sigismund III Vasa included the construction of walls and bastions to protect Polish Catholicism’s most holy site. Sigismund’s defensive improvements turned the monastery into a fortress, and were validated by the harsh lessons of the Thirty Years War. It 1655, the monastery was well stocked with cannon and powder, and Kordecki purchased 60 muskets to arm the 70 monks prepared to defend the monastery against the Swedes. Kordeki also hired 160 mercenaries and they were joined by 20 szlachta, or petty gentry, led by Piotr Czarniecki and Stephan Zamoyski, and 60 other local townspeople and peasants, who sought refuge in the monastery. Just before the siege, 12 cannon with crews, provisions and cattle, arrived from Krakow, sent by Stanislaw Warszycki, the First Lord of Wawel Castle. The monastery’s defenders were still woefully outnumbered by the approaching Swedish army, but Kordeki’s stronghold was well supplied and more importantly had a considerable advantage in artillery, both in quantity and quality. The monks’ cannon were simply larger, heavier, and more numerous. In an attempt to avoid the otherwise inevitable bloody and tough assault, Müller demanded the monks’ surrender in a letter to the Prior. Father Kordeki wrote later, “It was no longer the hour to write, but to take up arms… We answered by the muzzles of our cannons…”
The first Swedish assault on 18 November 1655 was savagely repulsed by the monks and the defenders of Jasna Góra, so much so that night Müller asked for a truce. The next day the Swedes hid their cannon in the town in preparation for another assault. The monks bombarded the town with incendiaries to destroy the town’s winter stores of grain so they couldn’t be used by the Swedes, and remove any cover for the Swedish artillery. The fires in the town forced the Swedes into the streets and fields where they were again easy targets for the Polish gunners. Müller again attempted to negotiate with Kordeki, this time pointing out that the entire country had surrendered to the Swedes, no Polish army was coming to relive the monastery, and his victory was inevitable. Kordeki refused. The Swedes settled in for a siege and began digging trenches at night. With preparations complete, on Sunday, 21 November, the Feast of Our Lady, Müller again presented demands. After making Müller wait all day while the monks celebrated mass and processed the Blessed Sacrament inside the walls, Kordeki answered with a simple negative.
The infuriated Swedes launched a three day assault on the monastery. There was hard fighting but the decision was never in doubt. Swedish attempts to burn down the monastery with incendiaries were met with organized firefighting efforts by the monks. Also, singing by the monks in the sanctuary during the assaults both demoralized and enraged the Swedes. On the night of 28 November, Piotr Czarniecki, the commandant of Krakow led a surprise sortie against the battered Swedish lines. Czarniecki and his men snuck out of the monastery, made their way through the Swedish trenches, and attacked the Swedish camp from the rear. They killed many officers in their tents, including Müller’s artillery commander, and destroyed two cannon, though at least one account says they were captured and brought back to the monastery. The confusion and fires in the Swedish lines caused by the sortie provided further targets and more Swedes fell to Jasna Gora’s gunners. For the loss of one man, Czarniecki inflicted dozens of Swedish casualties. Czarniecki’s sortie and the failure of the latest assault convinced Müller that he needed reinforcements and especially heavier cannon to take the fortress, which he requested from Arvid Wittenberg, the commander of the Swedish army that just seized Krakow.
While Müller waited, he continued his information war against the monks. He knew Kordeki read every proposal for their surrender to the entirety of garrison. Müller repeatedly stated that he’d respect the Catholic relics, allow the garrison amnesty, and, to provide a stick for the carrots, warned the garrison that further resistance only encouraged revenge against them and their families. Kordeki’s transparency initially worked against the Swedes. The Swedish actions in the previous year were well known, and the Poles had no reason to believe Swedish attitudes regarding Catholicism and the Commonwealth had changed. Nonetheless, the Swedish propaganda began to wear on the garrison, especially when it was delivered by respected Polish figures, such as the Prior of Wielun or Polish nobles who had previously fought the Swedes.
In the beginning of December, word was given to Kordeki that several of the garrison planned to defect. Kordeki immediately addressed the garrison and expelled the traitors. To prevent another such crisis in faith, the mercenaries were given an advance on their pay, and the defense reorganized. Older and more trustworthy monks were given charges to look after and dual command of each bastion was given to a noble and a monk. During this time, Müller threatened the lives of two monks who were hostages, unless the monastery capitulated. Unfortunately for the captured monks, the Swedes attempted to reposition their cannon and informed the garrison that if they interfered, the captives would be hung. Unwilling to risk the sanctity of the garrison for the monks lives, Kordeki ordered his guns to fire. Alternating bouts of fighting and negotiating continued, but Kordeki and Jasna Góra’s defenders were mostly resolute, if at times wavering in the face of overwhelming Swedish force.
On 10 December, Müller’s reinforcements arrived, including two 24 pound cannon, which inflicted significant damage on the northern bastion. But before they could create a breach, another sortie on 14 December, this one led by Stephan Zamoyski, destroyed a redoubt and one of the 24 pounders. Zamoyski sortied again on the 20th, collapsing a mine the Swedes were digging and killing the miners, destroying two more cannon, and massacring isolated Swedish detachments in the trenches. During the raid a cannonball devastated a tent where several Swedish officers were dining, killing all of the revelers. The Swedes suspended operations for two days to recover from the chaos caused by Zamoyski. Buoyed by the success, recent news of Polish victories, and the rumor of a Tartar army coming to the aid of the Commonwealth against their mutual enemies, all talk of capitulation among the garrison ended.
After the rejection of Christmas truce, Müller launched his largest, and final, assault on the monastery Christmas Day. During this climactic battle, both Swedish and turncoat Polish sources reference divine intervention: a “lady of a menacing countenance”, whom the Swedes referred to as a “witch”, who roamed the walls and used both blinding light and uneven fogs to sow terror and misdirect the aims of Swedish gunners. Swedes also spoke of a “venerable old man” clad in a “white mantle” who “swiped from the air” Swedish projectiles, and whose sword fell dead any Swedish soldier it pointed upon. Whether divine intervention or not saved Jasna Góra is a matter of faith, but both sides certainly believed at the time that the Blessed Virgin Mary and St. Paul interceded on the Poles’ behalf. What cannot be disputed is that the final attack, and the siege, came to an effective end when the remaining 24 pound cannon malfunctioned and exploded. The explosion was most likely caused by a reused cannonball, which had previously hit the walls and rolled back down the hill. Reusing cannonballs was a common practice, and this one was probably cracked, and when it was re-fired, the crack in the projectile expanded and destroyed the barrel.
Unable to take the monastery by force, Müller attempted one last chance to save face: he offered to lift the siege for 60,000 thalers. Kordeki replied that he would have accepted the offer in November, but in December he needed the money to repair the damage done to the monastery by the Swedish guns. Müller lifted the Siege of Jasna Góra on 27 December, after he learned of nearby Polish victories by Colonel Gabriel Wojniłłowicz, which rendered his position untenable.
The monastery at Jasna Góra was the only significant fortress in the Commonwealth not to fall to the invaders during the Deluge. Its successful defense galvanized Commonwealth resistance against the Swedes, Cossacks, Russians, and traitorous Poles and Lithuanians. Father Kordeki and his defenders saved the heart of Polish Catholicism, although its most sacred icon, The Black Madonna of Częstochowa, was spirited away and hidden in a nearby monastery prior to the enemy’s arrival, with a copy remaining during the siege. The icon was quietly returned after the victory. The new Commonwealth resistance was not entirely due to the victory. The tide of the war began to change in December 1655 with the King’s and Wojniłłowicz’ victories, the death of Lithuanian traitor Janusz Radziwiłł, the arrival of Tartar host, and the beginning of a New Russo-Swedish war in Livonia. Nonetheless, across the Commonwealth, Poles, Lithuanians, Ruthenians, and Belorussians rose up to fight the invaders, inspired by the victory. The Count of Wrzeszczewicz was seized and beaten to death by “peasants armed with rods”. Most significantly, the victory at Jasna Góra gave impetus to the establishment of the Tyszowce Confederation on 29 December and consolidation of various uprisings into new armies under the remaining Grand Hetmans. On Sunday, 1 April 1656, King Jan II Casimir gave the Lwów Oath at Easter Mass, proclaiming the Blessed Virgin Mary perpetual Queen of Poland, and announced “Poland, if thou fightest for Mary, thou shalt be terrible to the followers of Hell.”
By 1658, Swedish forces were thrown out Poland, and would not return until the Great Northern War forty years later. King Charles X Gustav of Sweden died of pneumonia in 1660.
In the 16th century, former peasant Toyotomi Hideyoshi united the warring factions of Japan, and invaded Korea and China, which kept the warrior nobility, the samurai, occupied. But upon his death, his heir, Hideyori, was too young to rule. To appease the noble families, five separate regents were appointed to rule in his stead.
By 1600, these disparate regents and the families had divided themselves into two factions vying for the shogunate, a position Hideyori could not hold due to his father’s low birth. The first faction, which had a power base in Western Japan was led by Ishida Mitsunari, a renowned politician but one with little military skill. He based his claim for the shogunate on his support for Hideyori. The second was led by Tokogawa Ieyasu, a general of great renown who was a warlord in the service of Hideyoshi’s chief rival, so had no great love for his son Hideyori.
In the heavy mist on the morning of 21 October, 1600, Ishida’s Army of the West met Tokgawa’s Army of the East at the pass at Sekigahara for control of the shogunate. Tokogawa immediately attacked hoping to catch his opponent unaware but the confusion of the fog and the smoke from the matchlock muskets devolved the battle into one of attrition. This suited Ishida because he outnumbered Tokagawa, and eventually the battle swung into his favor. As the sun burned away the mist he signaled Kobayakawa Hideyoki, whose forces were still uncommitted, to fall upon Tokogawa for a coup de grace.
But he didn’t. Kobayakawa’s forces charged not into the Army of the East, but into the flank of a completely surprised Army of the West. Tokogawa was more the politician than Ishida gave him credit for, and Kobayakawa betrayed Ishida. Ishida’s army attempted to fight on, particularly the Otani clan, whose valour was praised by all participants, but soon three more clans turned sides. Ishida’s army broke, and Ishida himself was captured and executed.
Tokogawa Ieyasu became shogun and the Tokogawa Shogunate ruled Japan for nearly three centuries until the Meiji Restoration in 1868.